Trece Sentidos – (Spanish)

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  Confronting Injustice Without Compromising Truth

  $22.99

  God does not suggest, he commands that we do justice.

  Social justice is not optional for the Christian. All injustice affects others, so talking about justice that isn’t social is like talking about water that isn’t wet or a square with no right angles. But the Bible’s call to seek justice is not a call to superficial, kneejerk activism. We are not merely commanded to execute justice, but to “truly execute justice.” The God who commands us to seek justice is the same God who commands us to “test everything” and “hold fast to what is good.”

  Drawing from a diverse range of theologians, sociologists, artists, and activists, Confronting Injustice without Compromising Truth, by Thaddeus Williams, makes the case that we must be discerning if we are to “truly execute justice” as Scripture commands. Not everything called “social justice” today is compatible with a biblical vision of a better world. The Bible offers hopeful and distinctive answers to deep questions of worship, community, salvation, and knowledge that ought to mark a uniquely Christian pursuit of justice. Topics addressed include:
  Racism
  Sexuality
  Socialism
  Culture War
  Abortion
  Tribalism
  Critical Theory
  Identity Politics

  Confronting Injustice without Compromising Truth also brings in unique voices to talk about their experiences with these various social justice issues, including:
  Michelle-Lee Barnwall
  Suresh Budhaprithi
  Eddie Byun
  Freddie Cardoza
  Becket Cook
  Bella Danusiar
  Monique Duson
  Ojo Okeye
  Edwin Ramirez
  Samuel Sey
  Neil Shenvi
  Walt Sobchak

  In Confronting Injustice without Compromising Truth, Thaddeus Williams transcends our religious and political tribalism and challenges readers to discover what the Bible and the example of Jesus have to teach us about justice. He presents a compelling vision of justice for all God’s image-bearers that offers hopeful answers to life’s biggest questions.

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  Sharing Gods Blessing

  $15.99

  A tried-and-tested resource for the renewal of the local church. Faced with the unsustainability of many inherited patterns of church, the temptation may be to fall into despondency rather than seeking to regenerate patterns of mission and ministry. This book is the result of a two-year research project aimed at enabling local churches to regain a sense of confidence through exploring God’s blessing and how that might be shared with the communities they serve. In Part One, Robin explores the meaning of blessing and the power of face-to-face group conversations to transform church congregations. Part Two of the book contains outlines for five guided conversations for change on the theme of blessing. Part Three contains case study material of how this material has been used in different contexts, including for Mission Action Planning (MAP).

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  10 Commandments Of Progressive Christianity

  $7.99

  A cautionary look at ten dangerously appealing half-truths.

  In 1923, J. Gresham Machen, then a professor at Princeton Seminary, wrote his classic text, Christianity and Liberalism. The book was a response to the rise of liberalism in the mainline denominations of his own day. Machen argued that the liberal understanding of Christianity was, in fact, not just a variant version of the faith, nor did it represent simply a different denominational perspective, but was an entirely different religion. Put simply, liberal Christianity is not Christianity.

  What is remarkable about Machen’s book is how prescient it was. His description of liberal Christianity–a moralistic, therapeutic version of the faith that values questions over answers and being “good” over being “right”–is still around today in basically the same form. For this reason alone the book should be required reading, certainly for all seminary students, pastors, and Christian leaders.

  Although its modern advocates present liberal Christianity as something new and revolutionary, it is nothing of the sort. It may have new names (e.g., “emerging” or “progressive” Christianity), but it is simply a rehash of the same well-worn system that has been around for generations.

  The abiding presence of liberal Christianity struck me not long ago when I came across a daily devotional from Richard Rohr that listed ten principles he thinks modern Christianity needs to embody. These ten principles are actually drawn from Philip Gulley’s book, If the Church Were Christian: Rediscovering the Values of Jesus. In that devotional series, ironically titled “Returning to Essentials,” Rohr sets forth the ten principles as a kind of confessional statement of modern liberalism (while at the same time pretending to deplore confessional statements). They are, in effect, a Ten Commandments for progressive Christianity.

  Indeed, these ten sound like they were gathered not so much on the mountaintop as in the university classroom. They are less about God revealing his desires and more about man expressing his own–less Moses, more Oprah.

  But take note: each of these commandments is partially true. Indeed, that is what makes this list, and progressive Christianity as a whole, so challenging. It is a master class in half-truths that sound appealing on the surface until you dig down deeper and really explore their foundations and implications. Benjamin Franklin was right when he quipped, “Half the truth is often a

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  Washed And Waiting (Expanded)

  $16.99

  “Gay,” “Christian,” and “celibate” don’t often appear in the same sentence. Yet many who sit next to us in the pew at church fit that description, says author Wesley Hill. As a celibate gay Christian, Hill gives us a glimpse of what it looks like to wrestle firsthand with God’s “No” to same-sex relationships. What does it mean for gay Christians to live faithful to God while struggling with the challenge of their homosexuality? What is God’s will for believers who experience same-sex desires? Those who choose celibacy are often left to deal with loneliness and the hunger for relationships. How can gay Christians experience God’s favor and blessing in the midst of a struggle that for many brings a crippling sense of shame and guilt? Weaving together reflections from his own life and the lives of other Christians, such as Henri Nouwen and Gerard Manley Hopkins, Hill offers a fresh perspective on these questions. He advocates neither unqualified “healing” for those who struggle, nor their accommodation to temptation, but rather faithfulness in the midst of brokenness. “I hope this book may encourage other homosexual Christians to take the risky step of opening up their lives to others in the body of Christ,” Hill writes. “In so doing, they may find, as I have, by grace, that being known is spiritually healthier than remaining behind closed doors, that the light is better than the darkness.” This updated and expanded edition of the original book includes an additional chapter that continues Wesley’s story and further reflections on spiritual friendships and how the church can be a more welcoming place for those who choose to embrace a celibate calling.

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