Trece Sentidos – (Spanish)

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  If you have struggled personally against the powerful draw of pornography, or if you have ever tried to help someone fighting this battle, you know how hard it is to break free. But real freedom isn’t found by trying harder to change. Nor is it found in a particular method or program. Only Jesus Christ has the power to free people from the enslaving power of pornography.

  In Finally Free, Dr. Heath Lambert, a leader in the biblical counseling movement, lays out eight gospel-centered strategies for overcoming the deceitful lure of pornography. Each chapter clearly demonstrates how the gospel applies to this particular battle and how Jesus can move readers from a life of struggle to a life of purity.

  If you or someone you care about is fighting this battle, there is good news: No matter how intense or long-standing the struggle, Jesus Christ can, will, and does set people free from the power of pornography.

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  Washed And Waiting (Expanded)

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  “Gay,” “Christian,” and “celibate” don’t often appear in the same sentence. Yet many who sit next to us in the pew at church fit that description, says author Wesley Hill. As a celibate gay Christian, Hill gives us a glimpse of what it looks like to wrestle firsthand with God’s “No” to same-sex relationships. What does it mean for gay Christians to live faithful to God while struggling with the challenge of their homosexuality? What is God’s will for believers who experience same-sex desires? Those who choose celibacy are often left to deal with loneliness and the hunger for relationships. How can gay Christians experience God’s favor and blessing in the midst of a struggle that for many brings a crippling sense of shame and guilt? Weaving together reflections from his own life and the lives of other Christians, such as Henri Nouwen and Gerard Manley Hopkins, Hill offers a fresh perspective on these questions. He advocates neither unqualified “healing” for those who struggle, nor their accommodation to temptation, but rather faithfulness in the midst of brokenness. “I hope this book may encourage other homosexual Christians to take the risky step of opening up their lives to others in the body of Christ,” Hill writes. “In so doing, they may find, as I have, by grace, that being known is spiritually healthier than remaining behind closed doors, that the light is better than the darkness.” This updated and expanded edition of the original book includes an additional chapter that continues Wesley’s story and further reflections on spiritual friendships and how the church can be a more welcoming place for those who choose to embrace a celibate calling.

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  Every day, major headlines tell the story of how Christianity is attempting to influence American culture and politics. But statistics show that young Americans are disenchanted with a faith that has become culturally antagonistic and too closely aligned with partisan politics. In this personal yet practical work, Jonathan Merritt uncovers the changing face of American Christianity by uniquely examining the coming of age of a new generation of Christians.

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  10 Commandments Of Progressive Christianity

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  A cautionary look at ten dangerously appealing half-truths.

  In 1923, J. Gresham Machen, then a professor at Princeton Seminary, wrote his classic text, Christianity and Liberalism. The book was a response to the rise of liberalism in the mainline denominations of his own day. Machen argued that the liberal understanding of Christianity was, in fact, not just a variant version of the faith, nor did it represent simply a different denominational perspective, but was an entirely different religion. Put simply, liberal Christianity is not Christianity.

  What is remarkable about Machen’s book is how prescient it was. His description of liberal Christianity–a moralistic, therapeutic version of the faith that values questions over answers and being “good” over being “right”–is still around today in basically the same form. For this reason alone the book should be required reading, certainly for all seminary students, pastors, and Christian leaders.

  Although its modern advocates present liberal Christianity as something new and revolutionary, it is nothing of the sort. It may have new names (e.g., “emerging” or “progressive” Christianity), but it is simply a rehash of the same well-worn system that has been around for generations.

  The abiding presence of liberal Christianity struck me not long ago when I came across a daily devotional from Richard Rohr that listed ten principles he thinks modern Christianity needs to embody. These ten principles are actually drawn from Philip Gulley’s book, If the Church Were Christian: Rediscovering the Values of Jesus. In that devotional series, ironically titled “Returning to Essentials,” Rohr sets forth the ten principles as a kind of confessional statement of modern liberalism (while at the same time pretending to deplore confessional statements). They are, in effect, a Ten Commandments for progressive Christianity.

  Indeed, these ten sound like they were gathered not so much on the mountaintop as in the university classroom. They are less about God revealing his desires and more about man expressing his own–less Moses, more Oprah.

  But take note: each of these commandments is partially true. Indeed, that is what makes this list, and progressive Christianity as a whole, so challenging. It is a master class in half-truths that sound appealing on the surface until you dig down deeper and really explore their foundations and implications. Benjamin Franklin was right when he quipped, “Half the truth is often a

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