Trece Sentidos – (Spanish)

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  If you have struggled personally against the powerful draw of pornography, or if you have ever tried to help someone fighting this battle, you know how hard it is to break free. But real freedom isn’t found by trying harder to change. Nor is it found in a particular method or program. Only Jesus Christ has the power to free people from the enslaving power of pornography.

  In Finally Free, Dr. Heath Lambert, a leader in the biblical counseling movement, lays out eight gospel-centered strategies for overcoming the deceitful lure of pornography. Each chapter clearly demonstrates how the gospel applies to this particular battle and how Jesus can move readers from a life of struggle to a life of purity.

  If you or someone you care about is fighting this battle, there is good news: No matter how intense or long-standing the struggle, Jesus Christ can, will, and does set people free from the power of pornography.

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  Vital Ministry : Chaplaincy In Schools In The Post Christian Era

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  Color Of Compromise

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  An acclaimed, timely narrative of how people of faith have historically–up to the present day–worked against racial justice. And a call for urgent action by all Christians today in response.

  The Color of Compromise is both enlightening and compelling, telling a history we either ignore or just don’t know. Equal parts painful and inspirational, it details how the American church has helped create and maintain racist ideas and practices. You will be guided in thinking through concrete solutions for improved race relations and a racially inclusive church.

  The Color of Compromise
  *Takes you on a historical, sociological, and religious journey: from America’s early colonial days through slavery and the Civil War
  *Covers the tragedy of Jim Crow laws, the victories of the Civil Rights era, and the strides of today’s Black Lives Matter movement
  *Reveals the cultural and institutional tables we have to flip in order to bring about meaningful integration
  *Charts a path forward to replace established patterns and systems of complicity with bold, courageous, immediate action
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  10 Commandments Of Progressive Christianity

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  A cautionary look at ten dangerously appealing half-truths.

  In 1923, J. Gresham Machen, then a professor at Princeton Seminary, wrote his classic text, Christianity and Liberalism. The book was a response to the rise of liberalism in the mainline denominations of his own day. Machen argued that the liberal understanding of Christianity was, in fact, not just a variant version of the faith, nor did it represent simply a different denominational perspective, but was an entirely different religion. Put simply, liberal Christianity is not Christianity.

  What is remarkable about Machen’s book is how prescient it was. His description of liberal Christianity–a moralistic, therapeutic version of the faith that values questions over answers and being “good” over being “right”–is still around today in basically the same form. For this reason alone the book should be required reading, certainly for all seminary students, pastors, and Christian leaders.

  Although its modern advocates present liberal Christianity as something new and revolutionary, it is nothing of the sort. It may have new names (e.g., “emerging” or “progressive” Christianity), but it is simply a rehash of the same well-worn system that has been around for generations.

  The abiding presence of liberal Christianity struck me not long ago when I came across a daily devotional from Richard Rohr that listed ten principles he thinks modern Christianity needs to embody. These ten principles are actually drawn from Philip Gulley’s book, If the Church Were Christian: Rediscovering the Values of Jesus. In that devotional series, ironically titled “Returning to Essentials,” Rohr sets forth the ten principles as a kind of confessional statement of modern liberalism (while at the same time pretending to deplore confessional statements). They are, in effect, a Ten Commandments for progressive Christianity.

  Indeed, these ten sound like they were gathered not so much on the mountaintop as in the university classroom. They are less about God revealing his desires and more about man expressing his own–less Moses, more Oprah.

  But take note: each of these commandments is partially true. Indeed, that is what makes this list, and progressive Christianity as a whole, so challenging. It is a master class in half-truths that sound appealing on the surface until you dig down deeper and really explore their foundations and implications. Benjamin Franklin was right when he quipped, “Half the truth is often a

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