Trece Sentidos – (Spanish)

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  What God Has Joined Together

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  Gay marriage has become the most important domestic social issue facing twenty-first-century Americans — particularly Americans of faith. Most Christians are pro-marriage and hold traditional family values, but should they endorse extending marriage rights to gays and lesbians? If Jesus enjoined us to love our neighbors as ourselves, and the homosexual is our neighbor, does that mean we should accept and bless gay marriages? These and other, related questions are tearing many faith-based communities apart.

  Across the country, states have voted, courts have debated, and churches have divided over the legitimacy of same-sex marriage. Amid the uproar one perspective is decidedly missing: that of thoughtful, pro-marriage Christians who, informed by their faith, are struggling to make sense of this issue. What God Has Joined Together? is an effort to bridge the divide between marriage-supporting and gay-supporting people of faith by showing why both sides have important things to say and showing how both sides can coexist. Drawing on scientific research as well as on the Bible, the authors explain that marriage is emotionally, physically, financially, and spiritually beneficial for everyone, not just heterosexuals.

  They debunk myths about sexual orientation, assess claims of sexual reorientation, and explore what the Bible does and does not say about same-sex relationships. The book ends with a persuasive case for gay marriage and outlines how this can be a win-win solution for all.

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  Living In A Gray World

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  In today’s world, the topic of homosexuality seems to be part of everyday conversation in the media, in politics, and even inside churches, with pressure to accept one view or the other. And if you’re a Christian teen, there seems to be few easy answers to the issues you regularly encounter, such as: Can you be friends with someone who is gay? What if your sister is a lesbian, or you sometimes wonder if you might be as well? Does the Bible really say homosexuality is wrong? What does God want us to do and say? Preston Sprinkle has encountered these same questions, and as a theologian and a college professor he has dealt with these issues firsthand. Through honest conversation, real-life examples, and biblical research, Sprinkle unpacks what we can know to be true, and how Scripture’s overall message to us today allows us to move forward and find answers that align with God’s intent.

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  Selfish Genes And Christian Ethics

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  The evolutionary origins of human beings, and in particular the origins of human morality, have always attracted debate and speculation, not just in the academic community but in popular science and the wider general population as well. The arguments and explanations put forward over the years seem to thoroughly catch the popular imagination, but there is the danger that these explanations tend to step outside the bounds of scientific theory and become powerful popular myths instead. In Neil Messer’s Selfish Genes and Christian Ethics, the author is challenging this tendency. Instead he provides a Christian theological anthropology, which, among other things, aims to give Christians and the churches the confidence to engage with assumptions that evolutionary theory and religious beliefs are untenable.

  This is a valuable resource for anyone engaged in the study of theology, providing the reader with the ability to consider both the theoretical and the practical questions raised by evolutionary discussions of ethics and morality.

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  10 Commandments Of Progressive Christianity

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  A cautionary look at ten dangerously appealing half-truths.

  In 1923, J. Gresham Machen, then a professor at Princeton Seminary, wrote his classic text, Christianity and Liberalism. The book was a response to the rise of liberalism in the mainline denominations of his own day. Machen argued that the liberal understanding of Christianity was, in fact, not just a variant version of the faith, nor did it represent simply a different denominational perspective, but was an entirely different religion. Put simply, liberal Christianity is not Christianity.

  What is remarkable about Machen’s book is how prescient it was. His description of liberal Christianity–a moralistic, therapeutic version of the faith that values questions over answers and being “good” over being “right”–is still around today in basically the same form. For this reason alone the book should be required reading, certainly for all seminary students, pastors, and Christian leaders.

  Although its modern advocates present liberal Christianity as something new and revolutionary, it is nothing of the sort. It may have new names (e.g., “emerging” or “progressive” Christianity), but it is simply a rehash of the same well-worn system that has been around for generations.

  The abiding presence of liberal Christianity struck me not long ago when I came across a daily devotional from Richard Rohr that listed ten principles he thinks modern Christianity needs to embody. These ten principles are actually drawn from Philip Gulley’s book, If the Church Were Christian: Rediscovering the Values of Jesus. In that devotional series, ironically titled “Returning to Essentials,” Rohr sets forth the ten principles as a kind of confessional statement of modern liberalism (while at the same time pretending to deplore confessional statements). They are, in effect, a Ten Commandments for progressive Christianity.

  Indeed, these ten sound like they were gathered not so much on the mountaintop as in the university classroom. They are less about God revealing his desires and more about man expressing his own–less Moses, more Oprah.

  But take note: each of these commandments is partially true. Indeed, that is what makes this list, and progressive Christianity as a whole, so challenging. It is a master class in half-truths that sound appealing on the surface until you dig down deeper and really explore their foundations and implications. Benjamin Franklin was right when he quipped, “Half the truth is often a

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