That Man Who Came To Us – (Other Language)

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  Magic And Paganism In Early Christianity

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  Klauck describes the religious world into which Christianity was born, by looking at it from the many experiences of the first Christians as recorded in Acts. You will journey with Peter as he encounters Simon the magician, the people of Lystra want to offer sacrifices to Paul and Barnabas, and a soothsaying slave-girl is the occasion for conflict in Philippi. Your travels continue with Paul to Athens and find a city full of idols but also discovers an altar “to an unknown god” where Paul then delivers the famous Areopagus speech. In Ephesus, where some are burning their books of magic formulae, while others are provoking a riot in the name of Artemis.
  Hans-Josef Klauck is Professor of New Testament and Early Christian Literature at the University of Chicago. He has published commentaries and monographs on 1 Corinthians, the Johannine epistles, New Testament theology, noncanonical gospels, and the history of religion in the Graeco-Roman world.

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  Sacrificing The Self

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  Description
  Acts of martyrdom have been found in nearly all the worlds major religious traditions. Though considered by devotees to be perhaps the most potent expression of religious faith, dying for ones god is also one of the most difficult concepts for modern observers of religion to understand. This is especially true in the West, where martyrdom has all but disappeared and martyrs in other cultures are often viewed skeptically and dismissed as fanatics. This book seeks to foster a greater understanding of these acts of religious devotion by explaining how martyrdom has historically been viewed in the worlds major religions. It provides the first sustained, cross-cultural examination of this fascinating aspect of religious life. Margaret Cormack begins with an introduction that sets out a definition of martyrdom that serves as the point of departure for the rest of the volume. Then, scholars of Christianity, Judaism, Hinduism, and Islam examine martyrdom in specific religious cultures. Spanning 4000 years of history and ranging from Saul in the Hebrew Bible to Sati immolations in present-day India, this book provides a wealth of insight into an often noted but rarely understood cultural phenomenon.

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  So Whats The Difference (Reprinted)

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  Completely revised and updated for the postmodern age, So What’s the Difference? gives you easy-to-understand, nonjudgmental answers to the question, “How does orthodox biblical Christianity differ from other faiths?” Here Fritz Ridenour explains the basic tenets of Protestantism, Roman Catholicism, Eastern Orthodoxy, Judaism, Islam, Hinduism, Buddhism, Jehovah’s Witnesses, Christian Science, New Age, Mormonism, and other religions and belief systems of the world.You will also learn why relative thinking–the idea that there is no objective, absolute truth–has become the predominant mindset in our culture, and how you can respond.This bestselling guide will help you recognize the real differences between the Christian faith and other viewpoints and make it easier for you to explain and share your faith with others.

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  Captain America And The Crusade Against Evil

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  As immediate and relevant as today’s headlines, this book sets forth a bold argument with direct implications for political life in America and around the world. Combining incisive cultural analysis and keen religious insight, Robert Jewett and John Shelton Lawrence maintain that American crusading – so powerfully embodied in popular entertainments – has striking parallels with Islamic jihad and Israeli militancy.

  According to Jewett and Lawrence, American civil religion has both a humane, constitutional tradition and a violent strand that is now coming to the fore. The crusade to rid the world of evil and “evildoers” derives from the same biblical tradition of zealous warfare and nationalism that spawns Islamic and Israeli radicalism. In America, where this tradition has been popularized by superheroic entertainments, the idea of zealous war is infused with a distinctive sense of mission that draws on secular and religious images. These crusading ideals are visible in such events as the settling of the western frontier, the World Wars, the Cold War, the Gulf War, and America’s present war on terrorism.

  In exploring the tradition of zealous nationalism, which seeks to redeem the world by destroying enemies, the authors provide a fascinating access to the inner workings of the American psyche. They analyze the phenomenon of zeal – the term itself is the biblical and cultural counterpart of the Islamic concept of jihad – and address such consequential topics as the conspiracy theory of evil, the problem of stereotyping enemies, the mystique of violence, the obsession with victory, and the worship of national symbols such as flags.

  This critical book, however, is also immensely constructive. As Jewett and Lawrence point out, the same biblical tradition that allows for crusading mentalities also contains a critique of zealous warfare and a profound vision of impartial justice. This tradition of prophetic realism derives from the humane side of the biblical heritage, and the authors trace its manifestations within the American experience, including its supreme embodiment in Abraham Lincoln. Isaiah’s “swords into plowshares” image is carved on the walls of the United Nations building, thus standing at the center of a globally focused civil religion. Grasping this vision honored by Judaism, Christianity, and Islam alike includes recognizing the dangers of zealous violence, the illusions of current crusading, and the promise of peaceful coexistence under

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