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Lewis Baldwin

  • Revives My Soul Again

    $40.00

    MLK and the Practice of Spirituality

    The scholarship on Martin Luther King Jr. is seriously lacking in terms of richly nuanced and revelatory treatments of his spirituality and spiritual life. This book addresses this neglect by focusing on King’s life as a paradigm of a deep, vital, engaging, balanced, and contagious spirituality. It shows that the essence of the person King was lies in the quality of his own spiritual journey and how that translated into not only a personal devotional life of prayer, meditation, and fasting but also a public ministry that involved the uplift and empowerment of humanity. Much attention is devoted to King’s spiritual leadership, to his sense of the civil rights movement as “a spiritual movement,” and to his efforts to rescue humanity from what he termed a perpetual “death of the spirit.” Readers encounter a figure who took seriously the personal, interpersonal, and sociopolitical aspects of the Christian faith, thereby figuring prominently in recasting the very definition of spirituality in his time. King’s “holistic spirituality” is presented here with a clarity and power fresh for our own generation.

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  • To Make The Wounded Whole

    $23.00

    TO MAKE THE WOUNDED WHOLE describes how King’s black messianic vision propelled him into fateful encounters with other black leaders, the war in Vietnam, black theology and world liberation movements.

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  • There Is A Balm In Gilead

    $26.00

    The sources of Martin Luther Kings’s Jr’s phenomenal and prophetic impact on life in America and beyond have never been adequately understood. In this path-breaking volume, Lewis Baldwin traces King’s vision and activism not to his formal philosophical and theological development but directly to his roots in Southern black culture, where King spent most of his 39 years. King’s appropriation of the Bible, Gandhi, American participatory democracy, Boston personalism, and the theologies of Reinhold Niebuhr and the Social Gospel makes sense, Baldwin argues, only against his visceral and abiding identification with black culture and the black Christian tradition. Working directly with the trove of King’s sermons speeches, and unpublished papers, Baldwin has reconstructed the pain and joy, the defeat and triumph King experienced in his formative family relationships, in the black church, in his childhood and education, in his marriage and children, in segregated black Atlanta, and in his leadership of America’s civil rights movement.

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