D. Stephen Long
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Perfectly Simple Triune God
$49.00Add to cartIntroduction
1. The Simple, Perfect, Triune God
2. Authorities For Thomas’s Traditional Answer
3. Aquinas’s Legacy Among The Reformers
4. The Theodicy Question: Process Theism
5. The Question Of Divine And Human Freedom: Open Theism
6. The Logical Question: Analytic Theology
7. The Cultural And Political Questions
8. The Metaphysical Question
9. Conclusion: A Retrieval Of The Traditional Answer Attending To Its CriticsAdditional Info
A particularly nettlesome question is around the relationship of the confession of God as a simple yet threefold being-the treatises of the one God and the Trinity. Although God as simple and Triune was widely accepted for over a millennium, simplicity has been widely critiqued and rejected by modern theology. The purported error is in conceiving God’s unity prior to the Triune persons, an error begun by Augustine and crystallized in Aquinas.The Perfectly Simple Triune God challenges this critique and reading of Aquinas as a misunderstanding of his doctrine of God. By refusing to begin theology with God’s oneness, who God is collapses into who God is for us, a loss of the biblical and dramatic character of God for us. D. Stephen Long posits that the two treatises were never independent, but inextricably related and entailing one another. Long provides a constructive rereading of Thomas Aquinas, tracing antecedents to Aquinas in the patristic tradition, and readings of him through to the Reformers, taking into account challenges to the classical tradition posed by modern and contemporary theology and philosophy to offer a robust articulation of divine Trinitarian agency for a contemporary age that adheres to broadly considered orthodox and ecumenical parameters.
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Speaking Of God
$37.99Add to cartD. Stephen Long here addresses a key question in current theological debate: the conditions of the possibility of “God-talk,” along with attending questions about natural theology, fideism, and theological truth-claims. He engages not only the most significant contemporary theologians and philosophers on this score (Denys Turner, Bruce Marshall, John Milbank, Charles Taylor, Fergus Kerr) but also the legacy of twentieth-century theology (Barth, von Balthasar) and the analytic philosophical tradition from Wittgenstein to Davidson. Throughout, Long sustains a careful exegetical engagement with Aquinas, showing that what’s at stake in contemporary theology is just how we inherit St. Thomas.
In joining all of these voices into one conversation, Long does a remarkable job of surveying the current theological scene with respect to issues of language and truth, arguing for the need to deal head-on with classical questions of metaphysics. Central to his project is averting the charge of “fideism” so often laid at the feet of “postliberal” approaches (like Long’s). To that end Long argues for a (chastened) natural theology, while challenging any simple distinction between “natural” and “confessional” theology.
