A Traves De La Biblia – (Spanish)

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  Commentarie On Job Hosea Joel And Amos

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  In this ACT volume, Thomas Scheck provides a new translation of Julian of Eclanum’s commentaries on Job, Hosea, Joel, and Amos. Gain insight into how early Christians read texts such as God’s speech to Job, Hosea’s symbolic representation of God’s unending love for a faithless Israel, Joel’s anticipation of the outpouring of the Holy Spirit, and Amos’s call for social justice.

  “Then the Lord answered Job out of the whirlwind . . . ” Julian of Eclanum (c. 386-455) was the bishop of Eclanum, located in modern-day Italy. In this volume in IVP’s Ancient Christian Texts series, Thomas Scheck provides a new translation of Julian’s commentaries on the biblical books of Job and those of three Minor Prophets: Hosea, Joel, and Amos. Here, readers will gain insight into how early Christians read texts such as God’s speech to Job, Hosea’s symbolic representation of God’s unending love for a faithless Israel, Joel’s anticipation of the outpouring of the Holy Spirit, and Amos’s call for social justice. While Julian was a well-known leader among the Pelagians, whose theology was famously opposed by Augustine of Hippo and ultimately determined to be outside the bounds of the church’s orthodoxy, the Pelagian movement was a significant element within the early church. And although Julian’s Pelagianism does not fundamentally affect the commentaries presented in this volume, Christians can gain insight into the truths of Scripture by reading the text alongside others, even when-or perhaps especially when-we might disagree with other aspects of their beliefs.

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  Proverbs Ecclesiastes Song Of Songs

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  “For everything there is a season, and a time for every matter under heaven:
  a time to be born, and a time to die…”

  When the reformers of the sixteenth century turned to this well-known text from the Book of Ecclesiastes, they did not find a reason to despair, but rather confirmation of their hope and faith in God. For example, Martin Luther pointed to the comfort offered through this text: “You cannot live any longer than the Lord has prescribed, nor die any sooner. . . . To Christians this is a great comfort, so that they know that death has not been placed into the power of tyrants nor into the hands of any creature,” but in the hands of God.

  In this volume of the Reformation Commentary on Scripture, Reformation scholar David Fink guides readers through a wealth of early modern commentary on three Old Testament books: Proverbs, Ecclesiastes, and Song of Songs. Readers will hear from familiar voices and discover lesser-known figures from a diversity of theological traditions, including Lutherans, Reformed, Radicals, Anglicans and Roman Catholics. Drawing upon a variety of resources-including commentaries, sermons, treatises, and confessions-much of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to help readers find comfort in God’s Word.

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  Matthew : A Commentary

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  In this new critical commentary for the New Testament Library series, R. Alan Culpepper sets the Gospel of Matthew in the context of the competing Jewish and early Christian voices of the first century, bringing greater clarity to Matthew’s own proclamation of the gospel and inviting readers to give up perhaps long-held assumptions about the book.

  In Culpepper’s treatment, Matthew emerges as a Gospel for a Jewish community, distinguishing itself from the Pharisees on one side and other early Christian traditions and leaders, especially Paul and his followers, on the other side. In this framework, Matthew calls his community to faithful observance of the law, a law-observant mission to both Jews and Gentiles, and repentance and the practice of forgiving in preparation for the coming judgment. Accordingly, Matthew takes readers back to an early period, before the separation of Jewish Christians from the synagogues. By taking seriously Matthew’s Jewishness, this volume also enables readers to hear the historical Jesus more clearly. Excursuses on Matthew’s social setting include Jesus as healer, Sabbath observance, Roman taxation, the Pharisees, the tithes, ancient weddings, and the Sanhedrin, as well as many shorter units on Second Temple Judaism, synagogues, and first-century Galilean society.

  The New Testament Library series offers authoritative commentary on every book and major aspect of the New Testament, providing fresh translations based on the best available ancient manuscripts, critical portrayals of the historical world in which the books were created, careful attention to their literary design, and a theologically perceptive exposition of the biblical text. The contributors are scholars of international standing. The editorial board consists of C. Clifton Black, Princeton Theological Seminary; John T. Carroll, Union Presbyterian Seminary; and Susan E. Hylen, Candler School of Theology, Emory University.

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  Acts

  $79.99

  The Acts of the Apostles–or more in keeping with the author’s intent, the Acts of the Ascended Lord–is part two of Luke’s story of “all that Jesus began to do and teach.” In it he recounts the expansion of the church as its witness spread from Jerusalem to all of Judea and Samaria and to the ends of the earth.

  While at least forty early church authors commented on Acts, the works of only three survive in their entirety–John Chrysostom’s Homilies on the Acts of the Apostles, Bede the Venerable’s Commentary on the Acts of the Apostles and a long Latin epic poem by Arator. In this volume, substantial selections from the first two of these appear with occasional excerpts from Arator alongside many excerpts from the fragments preserved in J. A. Cramer’s Catena in Acta SS. Apostolorum. Among the latter we find selections from Basil the Great, Gregory of Nazianzus, Gregory of Nyssa, Ephrem the Syrian, Didymus the Blind, Athanasius, Jerome, John Cassian, Augustine, Ambrose, Justin Martyr, Irenaeus, Theodoret of Cyr, Origen, Cyril of Jerusalem, Cyril of Alexandria, Cassiodorus and Hilary of Poitiers, some of which are here translated into English for the first time.

  As readers, we find these early authors transmit life to us because their faith brought them into living and experiential contact with the realities spoken of in the Sacred Text.

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